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everything should be made
as simple as possible,
but no simpler.
- einstein
 

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in the heart of a red state
e pluribus unum
 

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From Elsewhere...

via We survived Bush. You will survive Obama.

“The thing that some people will never understand is that there is more than one type of family.” - WSBYSO

In January 2006, this happened in Kanab, Utah:

“[T]he mayor and city council passed Resolution 1-1-06R, titled The Natural Family: A Vision for the City of Kanab, codifying the definition of a ‘natural family’: ‘We envision a local culture that upholds the marriage of a man to a woman, and a woman to a man, as ordained of God… We see our homes as open to a full quiver of children, the source of family continuity and social growth. We envision young women growing into wives, homemakers, and mothers; and we see young men growing into husbands, home-builders, and fathers.’” Read more… 

To their credit, the good people of Kanab were mostly offended: “Family resolution divides Kanab” | Deseret News

Shortly after, in April of that year, UVUU, a small Unitarian Universalist fellowship in the socially conservative hub of predominantly Mormon (LDS) Utah, arranged a multi-denominational gathering to host a bus full of LGBT Soulforce students on their first Equality Ride through Utah, when the group protested at BYU in Provo. The joint UU/UCC/Presbyterian/Soulforce service, held at the Provo Community Church, made the front page of the Provo Herald accompanied by a photo of a gay couple attending the service side by side with local church members. The paper received some negative feedback, especially regarding the front-page photo (no longer available online), resulting in a follow-up editorial by the paper, “Should papers hide ‘bad’ news?”, which, alongside other observations, felt it necessary to point out to offended local readers that a picture of a man with his arm around another in church is not pornographic.”

One of the sermons presented at the service, “Our Loving Family”, responds to the unnaturally narrow view of the “natural” family that was espoused in the Kanab resolution, instead witnessing in support of real “natural” families, which come in all shapes and sizes.

“When a child is in a stable, loving family relationship with adults — whether gay or straight, whether biological relatives or adoptive -­ if our culture or government then acts in ways to undermine or destabilize that family relationship, it cannot rightfully claim to be “pro-family,” nor that it puts “family first.”

A child (in fact, any individual) knows, better than any civic or church leader, or writer of “proclamations” of any sort, who makes up his or her “natural family.” If we are to claim, as a culture, as a state, as a church, as a nation, to be supportive of families, and claim that we seek to strengthen families — and especially if we claim that we’re doing so in order to ensure a stable, loving environment for children — we must then be supportive of, and seek to strengthen, actual, existing, stable families, as experienced by those children, regardless of those families’ structures.

We’ve heard it said that “the family is the basic unit of the church.” Indeed, “Our Loving Families” — as they actually exist, as stabilizing influences, and as loving and accepting and supportive home environments in our lives — are in fact the “basic units” which we need to be strengthening as a society, through both churches and government. We cannot undermine and devalue and destabilize these families, and still expect to nurture either a healthy society and community or a strong or a moral nation. Read more…

Soulforce Equality Ride 2012 is currently in Salt Lake City, at this very moment in “a historic meeting between the Soulforce Equality Riders and representatives of the LDS church to discuss what [they] view as policies and rhetoric that are harmful to the LGBTQ community.”



“HB 363 simply goes too far by constricting parental options.

[…]

“Existing law respects the ability of Utah parents to choose if and how their student will receive classroom instruction on these topics. Under current law, a parent must opt in, in writing, before their student can attend all or any portions of any class discussing human sexuality. If HB 363 were to become law, parents would no longer have the option the overwhelming majority is currently choosing for their children. I am unwilling to conclude that the State knows better than Utah’s parents as to what is best for their children.

“In order for parents to take on more responsibility, they need more information, more involvement, and more choice-not less. I cannot sign a bill that deprives parents of their choice.”

— Utah Governor Gary R. Herbert »»»

An interesting “nanny state” tension exists here: Some who support “parental choice” over “state dictates” when it comes to allowing their kids to learn about contraception in school, do not support “parental choice” over “state dictates” when it comes to parents choosing other educational options for their kids (such as home schooling, etc. — i.e., “school choice”) — and vice versa. This explanation by the Governor regarding his veto is consistent with the state of Utah’s precedents in the latter context.

How, for example, could a well-meaning American “help” a place like Uganda today? It begins, I believe, with some humility with regards to the people in those places. It begins with some respect for the agency of the people of Uganda in their own lives

“Love your neighbor as yourself”…
“…made as simple as possible, but no simpler”

What does “love” mean, here?

These five words:

Humble compassion, selfless service, forgiveness.

Each of these words is necessary.

“Arrogant compassion” doesn’t cut it, nor does “humble indifference” or “selfish service” or “selfless tyranny.” We all know folks who fit these descriptions, while saying they act out of “love.” But that kind of “love” is not the “love” of “love your neighbor.”

Humility.
Compassion.
Selflessness.
Service.
Forgiveness.*

And again, the combination thereof:

Humble compassion, selfless service, forgiveness.

These five words are also necessary for real “charity.”

“Giving” and “donations” and “help” may not always be offered in a spirit of humble compassion, selfless service, and forgiveness. “Arrogant charity,” “selfish charity,” “tyrannical charity” are “charity” not based on love.

Love-based charity entails giving respectfully, giving what is actually needed from the recipient’s point of view, giving without expectation or demands, and thus serving in a manner that empowers and frees the recipient to exercise individual agency.

What matters? Love, and the Golden Rule… “all the rest is commentary.” »»»

Humble … Compassion … Selfless … Service … Forgiveness

 

* Noting that “forgiveness” is itself a complex and loaded topic — a post for another day.

There’s not supposed to be a tax deduction for political ads. But for every $1 million the Kochs or their friends chip in to a 501(c)(3), the federal government pays them back as much as $350,000 in tax deductions (were any of them actually paying taxes at the highest marginal rate). “The thing that I think is different is that in the (c)(3) context, they’re really taking money out of our pockets,” said Donald Tobin, a law professor at Ohio State University and former tax lawyer at the Justice Department. “It’s making all the taxpayers who don’t want to support a particular candidate, in fact, support them,” said University of Miami law professor Frances Hill. […] “I suspect they think that by the time the IRS gets around to taking action, the election will be over,” said Lisa Graves, executive director of the Center for Media and Democracy. “I think they’re playing the odds in this dysfunctional regulatory environment.”

“The real threat to American morality is what’s happening in corporate board rooms, not people’s private lives.”

“America’s problem isn’t a breakdown in private morality. It’s a breakdown in public morality. What Americans do in their bedrooms is their own business. What corporate executives and Wall Street financiers do in boardrooms and executive suites affects all of us.” Read more…

Without question, where it exists, voter fraud corrupts elections and undermines our form of government. The legislature and governor may certainly take aggressive action to prevent its occurrence. But voter fraud is no more poisonous to our democracy than voter suppression. Indeed, they are two heads of the same monster. A government that undermines the very foundation of its existence — the people’s inherent, pre-constitutional right to vote — imperils its legitimacy as a government by the people, for the people, and especially of the people. It sows the seeds for its own demise as a democratic institution.
You can’t just pull the covers over your head and say, ‘abstinence only!’ And think that is going to do it. That isn’t going to do it.

Reblogging politicalprof:

My insurance company is refusing to authorize a perfectly ordinary test that is common and important for the diagnosis of heart disease, a consistent problem in my family. Why? Cost.

At least I can’t vote for the morons in charge, like maybe I could in national health care systems. I feel much better knowing that profit is getting in the way of healthcare.

Exactly.

It’s alarming to watch so many Americans apparently perfectly happy to legislate away our own power as a people, based on the deceptive selling point that “big government interference is bad.”

= Reality:

SOMETHING “big” IS going to have power over us. Period. The only questions are, which “something,” and will we, as Americans, be in a position to restrict its abuses of power?

= Our choices:

The “something big” that WILL be in power and potentially making live-or-die decisions for us and our families can either be…

(1) “something big” WE ELECT and have a say in (“big government”), or

(2) “something big” WE DON’T ELECT and have no say in (e.g., “big profiteering,” “big money,” “big private corporations,” “foreign powers,” etc.).

To legislate away our first option = to guarantee the second.

Indeed, “big government” will at times abuse its power, but if it’s legitimately elected and representative, it at least retains the possibility of non-violent self-repair via representative civic action on behalf of the vulnerable it threatens to harm. In the second option, if it is allowed to prevail over the first, abuse of power will be equally inevitable, but with impunity, and it won’t be fixable, except via high-casualty revolution.